• sitemap?Y4E7H.xml
  • 中文 |

    Newsroom

    北京青龙湖国际赛车城:城居医保每年交多少

    2020-08-05 01:03:17

    《北京青龙湖国际赛车城》II. This then being, I trust, clear, our next subject will be the object of the ministry; and this is taught very clearly in the words,—“The p. 52ministry of reconciliation.” The reconciliation of the sinner to God is the great result, to attain which God founded the ministry. The question has been raised whether, by the reconciliation here mentioned, is meant the reconciliation of God to the sinner, or the reconciliation of the sinner to God. Surely both are included. In our guilty and ruined condition there is a double enmity. Man, through his corruption, is at enmity with God; and God, through His righteousness, is at enmity with rebellious man. And as there is a double enmity through sin, so, likewise, is there a double reconciliation through Christ. God, His law being satisfied, is reconciled to the sinner; and the sinner, his heart being changed, is reconciled unto God.

    Such, then, is the contrast, and such the reason for it. What, then, are we to think of the teaching of the Church of Rome when it says,—“In this divine sacrifice which is performed in the Mass, that same Christ is contained, and sacrificed without blood, who once, with blood, offered Himself upon the altar of the Cross?” [27] And again:—“If any man shall say that the sacrifice is not propitiatory, and profits the receiver only, and ought not to be offered for the living and the dead, for sins, punishments, satisfaction, and other necessities, let him be anathema?” Now, what do these passages teach?It is scarcely needful to point out the unceasing repetition of the Jewish sacrifices. Not only were they offered on the occasion of every special fault, but every period of time was marked by them. The day, the week, the month, the year—each had its appointed sacrifice. Not a day, nor even a night, passed without sin, and therefore there was a sacrifice each morning for the sins of the night, and another each evening for those of the day. (Exod. xxix. 38-40.) Not a week passed without adding its quota to the accumulating guilt of the sinner, and, therefore, notwithstanding the daily sacrifices, there was another burnt-offering in the morning of every p. 20sabbath. (Num. xxviii. 9, 10.) But, notwithstanding all this, sin, and the guilt of it, still gathered around the people, so that at the beginning of each month there was, in addition, a monthly burnt-offering unto the Lord: “the burnt-offering of every month through the months of the year.” (Ibid. 11, 14.) But sin gathered still. Lamb after lamb was brought to the altar, but it seemed as though nothing could satisfy: for every year, on the tenth day of the seventh month, there was the great day of atonement for sin; and of the solemn sacrifices of that great day it was said, “This shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a-year.” (Lev. xvi. 34.) Thus, day after day, week after week, month after month, year after year, there was an unceasing system of perpetual sacrifice. There was no end to the unceasing shedding of blood. Sometimes the victim was a bullock, sometimes a ram, sometimes a goat, sometimes a lamb, and sometimes a pair of turtle-doves. But there was always a sacrifice. There were two every day, and sometimes many more, besides those which were offered for special sins.

    3. That this sacrifice is a sacrifice of propitiation for sin. There is a sacrifice of self-dedication, which every loving heart is required to offer: as in the words after the Lord’s Supper,—“Here we offer and present unto Thee ourselves, out souls and bodies, to be a reasonable, holy, and lively sacrifice unto Thee.” But in that case the offering is ourselves, and the motive is not propitiation, but dedication. According to the teaching of Rome the offering is the Lord Jesus Christ, and the object is to make a propitiation for sin.

    But we must not leave the matter there, for it is not enough for us to be deeply convinced p. 31that the doctrine of the Mass is opposed to the whole truth of God, for such a conviction, though it may keep us clear of Rome, will not, if it be all, bring us to God. What we want is not merely a conviction of the truth, but a personal appropriation of it in our own hearts. It is a blessed thing to know that a perfect sacrifice has been offered, and that no further sacrifice is either necessary or possible; but that knowledge, blessed as it is, may leave the heart dissatisfied, and the conscience ill at ease. When that is the case, we cannot be surprised at persons restlessly feeling after anything that promises peace; and I believe there is no state of mind in which persons are so liable to be led away by Rome, as when the conscience is awakened, but the heart not at rest in Christ the Saviour. It is when we can look to that cross of Christ, assured that the atonement there made was sufficient even for us, and when we can rest in the conviction that, because the atonement was sufficient, we, even we, are free; and when we learn to rest, not on feelings, not on sacraments, not on our doings of any kind whatever, but simply on the great, grand, glorious fact, that a full propitiation has been made even for the chief of sinners, so that we, though the chief p. 32of sinners, are no longer under the guilt of sin; then it is that we discover the strength of the rock under our feet, and, resting on it, we need no other stay. It is enough, for Christ hath died, and through Him God is reconciled. Blessed! oh, blessed that Christian believer, who can thus rest in a perfect Saviour; and be kept in perfect peace through the Saviour’s perfect work!

    2. That whenever the Mass is administered, He, the living Saviour, is again sacrificed and put to death.

    p. 281. That the sacramental bread is changed into the Lord Jesus Christ, the Living Saviour, God and man.

    2 Cor. v. 18, 19.

    Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.

    "I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.

    One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.

    Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.

    Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.

     

    The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization) 

     

    the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS) 

      

    ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)

    World dignitaries celebrate a collaborative achievement

    Related Articles
    Contact Us
    • 86-1077-685977521 (day)

      86-1077-6877597289 (night)

    • 86-1077-6851107795 (day)

      86-1077-6851277458 (night)

    • cas_en@cas.cn

    • 52 Sanlihe Rd., Beijing,

      China (100864)

    Copyright © 2002 - Chinese Academy of Sciences